Community  Broadcasting:  Publics,  Participants  and  Policies       Media  Theory         Publics   Perhaps  because  community  broadcasting  is  a  relatively  new  concept,  with  identifiable   structures  beginning  only  in  the  latter  half  of  the  twentieth  century,  there  is  a  limited  amount   of  theory  and  applied  research  on  the  subject  (O'Connor  2004).  In  fact,  a  casual  survey  of  some   media  studies  texts  would  be  hard  pressed  to  even  find  a  mention  of  community  media   (Demers  2005),  much  less  a  substantial  investigation  of  the  phenomenon.  Nevertheless,  the   body  of  scientific  knowledge  regarding  to  community  media  is  growing.  Established  media   theorists  as  well  as  new  scholars  are  taking  up  the  challenge  and  offering  their  contributions  to   the  field  (Gordon  2009).  Though  currently  limited,  some  academic  institutions  are  establishing   community  media  courses,  curricula,  and  in  some  cases  bachelor  and  master  degrees  of  study   in  the  field.1  Doctoral  and  post-­‐doctoral  research  investigating  community  broadcasting  is  also   adding  valuable  content  to  the  body  of  work  (Scifo  2012,  Doliwa  2015,  Peters  2015).  In   addition,  a  UNESCO  Chair  for  Community  Media  has  been  established.2  These  rising  experts   bring  enthusiasm  and  fresh  new  perspectives  to  both  academic  and  advocacy  initiatives,  and  in   the  process  inform  the  discussions  central  to  the  sector.     Community  media  are  often  described  in  the  context  of  their  attributes  and/or  functions,  for   example  Melville  (2007,  16)  describes  community  broadcasting  as  being  “sustained  by  the   principles  of  access  and  participation,  volunteerism,  diversity,  independence  and  localism”.   Numerous  scholars  have  explored  the  multifaceted  link  to  social  movements  as  an  important   attribute  of  community  media  (Bob  2005,  Juris  2008,  Bimber  2015).  On  community  radio,   Pavarala  and  Malik  (2007,  17)  assert:  “A  community  radio  or  television  station  may  represent  a   social  group,  or  any  combination  of  groups,  so  long  as  it  is  'of,  by  and  for'  its  constituent   groups”.  South  African  community  broadcasting  pioneer  Zane  Ibrahim  from  Bush  Radio  in  Cape   Town  described  the  phenomenon  of  community  radio  as:  '90%  community  and  10%  radio'                                                                                                                   1 See the program details of University of Lincoln MA Community Radio at: http://www.lincoln.ac.uk/home/course/mhmacrs/. 2 The UNESCO Chair in Community Media is here: http://uccommedia.in/about-us/vinodpavarala/. (Korbel  and  Fogg  2005,  12).  His  iconic  remark  reinforces  the  fundamental  and  perhaps  most   important  aspect  of  community  broadcasting:  the  inextricable  link  to  community.  Carpentier,   Lie  and  Servaes  (2003)  suggest  that  community  media  is  at  once  both  specific  and  diverse,  and   these  seemingly  incongruous  attributes  contribute  to  its  conceptual  elusiveness.  In  addressing   that  elusiveness,  they  categorize  community  broadcasting  environments  and  organizations   according  to  a  matrix  of  theoretical  approaches,  and  their  work  has  enabled  subsequent   researchers  to  examine  community  media  within  a  participatory  context.     In  their  multi-­‐theoretical  approach,  Carpentier,  et  al  present  a  matrix  of  motivations  (see  Figure   11)  that  reflects  firstly  the  source  of  identity  for  the  broadcaster,  and  secondly  the  relational   dynamic  between  the  public  sphere  and  civil  society.  In  serving  a  community,  the  essentialist   symbiotic  relationship  between  community  and  community  broadcaster  is  credited  with   validating  the  legitimacy  of  the  medium,  and  empowers  community  members  to  participate.   Community  broadcasting  in  this  frame  can  strengthen  the  identity  of  multiple  constituent   groups  and  facilitate  their  agency  for  effecting  social  change.  The  relationist  orientation  of   alternative  broadcasting,  compared  to  the  mainstream,  positions  community  broadcasters  as   independent  and  local,  with  alternative  output  and  funding  sources.  With  these  attributes,   community  broadcasters  supplement  mainstream  media  content,  contest  preconceived   popular  representations,  and  resist  dominant  paradigms  (ibid).   Media centered Society centered Autonomous identity of Community Media (Essentialist) Serving the community Part of civil society Identity of Community Media in relation to other identities (Relationist) Alternative to the mainstream Rhizome Figure 11: Community Media Typologies (Carpentier, Lie and Servaes 2003) Where  alternative  media  structures  exist  as  a  component  of  civil  society,  they  both  reflect  and   promote  their  community  values  internally  as  an  organization,  and  externally  into  the  societal   realm.  Further  identifying  community  broadcasting  with  civil  society,  the  Irish  community   media  activist  Jack  Byrne  (2006,  34)  suggests:  “Democratic  media  can  develop  a  specific   strategy  to  become  the  voice  of  this  emerging  civil  society,  enlarging  this  network  tendency  and   linking  non-­‐profit  organizations  for  greater  awareness  and  strength”.       Frances  Berrigan  (1979,  14)  defines  community  media  as:  “Adaptations  of  media  for  use  by  the   community  for  whatever  purpose  the  community  decides”.  Kevin  Howley  (2010,  7)  states   “While  dominant  media  tend  to  conceal  the  interconnected  and  mutually  dependent  character   of  social  relations,  community  media  work  to  reveal  this  fundamental  aspect  of  human   communities”.  Media  scholars  have  built  upon  the  descriptions  of  community  to  examine  the   corresponding  ethos  of  community  media,  but  may  understate  the  role  of  individuals  in   deliberative  democracy  and  the  development  of  the  sector.  (Carpentier  2003)  suggests  that   communities  are  indeed  made  up  of  individuals  and  their  agency,  which  grow  like  crystals  to   form  a  bottom-­‐up  structure  of  groups  and  organizations  in  opposition  to  the  traditional  forces   that  dominate  commercial  and  public  service  mass  media  in  much  of  the  world  today.       This  rhizome  effect  describes  the  society-­‐centered  role  of  community  media  as  a  connecting   hub  combining  social  groups  and  interests,  both  internally  and  externally.  Community  media   and  the  communities  they  serve  utilize  civil  society  as  the  site  of  their  sociopolitical  activities,   firmly  situated  between  the  government  and  commercial  sectors  in  the  standard  western   democratic  model.  Through  their  participation  in  civil  society,  individuals  and  groups  exercise   their  human  rights  of  free  expression,  assembling  in  public  spaces,  and  communicating  through   mass  media  platforms.  This  phenomenon  is  exemplified  by  the  ability  of  a  local  community   broadcaster  to  link  participants  to  other  sectors  and  institutions,  and  is  especially  valuable  to   promote  the  communication,  cooperation  and  collaboration  that  facilitate  the  development  of   effective  policies  and  environments  for  community  broadcasting  (Carpentier,  Lie  and  Servaes   2003).   While  Harcup  (2005,  361)  suggests  that  “definitions  of  alternative  media  are  not  fixed  or   universally  accepted”,  community  broadcasting  is  often  defined  in  opposition  to  the   philosophies  and  functions  of  mainstream  media  that  comprise  the  first  two  sectors  of   broadcasting.  Those  functions  include  propagating  mainstream  political  views,  mainstream   culture,  and  mainstream  values  (Elghul-­‐Bebawi  2009).  Public  service  media  are  often  too  closely   controlled  by  political  interests,  and  commercial  media  carry  the  burden  of  profit,  leading   scholars  such  as  Hollander  and  Strappers  (1992)  to  suggest  that  dominant  media  have   compromised  their  legitimacy  as  genuine  components  of  a  true  public  sphere,  whereas   community  broadcasters  are  free  from  such  constraints.  Commercial  and  public  service   broadcasters  offer  content  comprised  of  dominant  representations  designed  to  attract  and   serve  large  homogeneous  audiences  that  serve  the  interests  of  commercial  corporations,  state   government,  and  power  elites  (Taghizadeh  2012).  Many  commercial  operators  do  exist  in  the   smaller,  local  spaces  of  terrestrial  broadcasting,  however  the  consolidation  of  commercial   broadcasting  continues  unabated,  as  smaller  operators  are  co-­‐opted  by  larger  groups  seeking   economies  of  scale  (Wright  2013,  Barnett  2010).  A  similar  trend  also  exists  in  the  public  service   sector,  as  shrinking  government  budgets  and  competing  technologies  put  stress  on  public   service  broadcasters  to  reduce  expenses  by  cutting  local  services  (Humphreys  2012).       Some  scholars  see  community  broadcasting,  juxtaposed  against  commercial  and  public  service   models,  as  a  more  appropriate  public  sphere.  Fairchild  (2001:93)  notes  "the  nature  of  the   power  relations  formed  between  an  institution  and  its  constituency  are  what  distinguishes   community  radio  most  clearly  from  public  and  commercial  broadcasting",  and  Lewis  and  Booth   (1989)  position  community  radio  versus  mainstream  commercial  and  public  service  as  "an  open   or  implied  criticism  of  mainstream  radio  in  either  of  its  two  models"  (9).  The  degradation  of   Habermas'  public  sphere  by  these  dominant  media  results  in  what  Hardt  (2001,  43)  describes  as:   "a  flat,  shallow  mass  production  of  symbols,  denying  the  individual  access  to  the  real  depth  and   understanding  of  life".         Herman  and  McChesney  (1998)  see  mainstream  media  as  becoming  even  more  national  and   homogenous  in  content,  while  becoming  less  diverse  and  less  responsive  to  the  needs  and   interests  of  local  communities.  The  rise  of  community  broadcasting  on  local  FM  radio  and  cable   television  since  the  1990s  has  subsequently  created  viable  alternative  broadcasting  in  societies   across  the  world  (Rennie  2006,  Downing  2011).  In  the  United  States,  the  Low  Power  FM  (LPFM)   role  in  providing  alternative  output  was  revealed  in  a  2015  report  from  the  media  regulator   Federal  Communications  Commission  (FCC).  The  commission  noted  the  important  diversity  of   output  exhibited  by  the  LPFMs  in  comparison  to  commercial  radios,  with  32%  of  LPFM  formats   reported  as  "miscellaneous",  compared  to  1%  of  their  commercial  FM  counterparts.3   In  his  study  “Empowering  Radio:  Good  Practices  in  Development  and  Operation  of  Community   Radio  in  Five  Nations”  the  community  radio  researcher  and  advocate  Bruce  Girard  (2007)  of   Fondacion  Comunica  authored  a  comprehensive  account  of  community  radio  in  five  nations   across  both  Latin  America  and  Europe,  positioning  the  sector  in  larger  societal  socio-­‐political   contexts.  Based  on  available  information  without  any  new  empirical  research,  Mr.  Girard  made   note  of  the  dearth  of  new  research  carried  out  in  the  community  broadcasting  sphere.  The   report  provides  a  good  foundation  for  comparative  analyses  with  regard  to  policy,   sustainability,  and  social/cultural  representations  by  community  radio  and  its  participants.                                                                                                                       3 The US FCC report on LPFM is here: https://www.fcc.gov/document/lpfm-economic-study-and-report-congress. Participants   So  what  are  the  expectations,  roles,  rights  and  responsibilities  of  participants  as  they  actively   participate  in  community  broadcasting  organizations?  As  is  the  case  with  many  concepts   related  to  community  broadcasting,  the  notion/s  of  access  and  participation  is  at  once  complex   and  multifaceted,  overlapping  in  its  components  and  explanations.  For  the  purposes  of  this   text,  the  term  “participation”  relates  not  to  receiving  or  consuming  media  output,  but  rather   the  participation  in  the  production  and  delivery  of  content.  Access  for  an  individual  or  group  of   individuals  with  a  common  free  speech  agenda  in  today's  world  often  involves  having  access  to   mass  media  structures,  which  can  include  the  microphone,  camera  and  transmission  facilities  of   a  community  broadcaster.  The  legitimacy  of  participation  in  media  is  a  right  and  responsibility   of  citizens  in  pluralistic  democratic  societies  (Rodriguez  2001),  and  because  community  media   are  highly  democratic  in  philosophy  and  structure,  they  can  be  seen  as  legitimate  and   productive  contributors  to  a  public  sphere  of  participation  and  discourse  (Melody  1990,   Devereux  2007).  Participation  in  the  democratic  public  sphere  depends  on  the  right  to   communicate  for  actors  of  all  types  by  accessing  media  platforms  for  their  individual  and   community  productions  (Fisher  and  Harms  1982).  Carpentier  (2011,  179)  describes   participation  in  community  broadcasting  as  “the  articulation  of  the  concept  of  ordinary  people   –  for  instance  as  an  active,  relevant  social  group  with  valuable  opinions  and  knowledges,  or  as  a   passive  mass  –  contributes  to  (pre)structuring  the  positions  people  can  take  in  society,  and  may   enable  or  limit  their  role  in  participatory  processes”.  Melucci  (1989,  174)  suggests  that   participation  has  a  double  meaning:  “It  means  both  taking  part,  that  is,  acting  so  as  to  promote   the  interests  and  the  needs  of  an  actor  as  well  as  belonging  to  a  system,  identifying  with  the   ‘general  interests’  of  the  community.”       Access  is  a  bedrock  component  of  the  community  broadcasting  paradigm  according  to  Berrigan   (1979,  8):  “Community  media  are  media  to  which  members  of  the  community  have  access  for   information,  education,  and  entertainment  when  they  want  it.  They  are  the  means  of   expression  of  the  community,  rather  than  for  the  community”.  Access-­‐driven  participants  in   this  alternative  public  sphere  seek,  first  and  foremost,  the  right  to  communicate,  and  with  that   they  expect  the  freedom  to  produce  content  they  so  choose.  Peter  Lewis  (1993,  12)  suggests   “Access  is  the  processes  that  permit  users  to  provide  relatively  open  and  unedited  input  to  the   mass  media”..  James  Curran  (1998,  196)  speaks  of  a  movement  for  changing  priorities  in  the   broadcasting  paradigm  “which  is  intent  upon  extending  social  access  and  expanding  the  range   of  voices  and  views  on  air”.         Ultimately,  access  is  an  important  function  of  community  broadcasting,  but  as  is  the  case  in   many  mixed-­‐model  broadcasting  environments  and  organizations,  it  is  symbiotically  related  to   other  functions  and  phenomena.  The  access  seekers  may  be  exercising  their  democratic  right   and  duty  to  participate  in  civil  society,  but  access  by  definition  does  not  require  such  an   identity;  it  only  presumes  that  a  person  or  group  of  producers  utilizes  the  media  form  in  some   manner  (Higgins  2007).       Communities  constituted  of  ethnically  diverse  citizens  are  historically  active  in  developing   alternative  media  forms,  and  are  often  tasked  by  mandates  from  policy  guidelines  to   ameliorate  institutionalized  lack  of  ethnic  diversity  in  society  (Downing  and  Husband  2005).   Citing  the  role  of  community  radio  in  the  United  Kingdom,  Guy  Starkey  (2011,  14)  asserts:   “Local  media  (including  local  radio)  can  reflect  and  encourage  cultural  diversity  within  small  and   large  populations.”.  For  example,  in  the  UK  more  than  30  licensed  community  radios  are  owned   and  operated  by  ethnic  community  groups,  and  hundreds  more  broadcast  some  ethnic   programming.4  Mainstream  media  tend  to  under  represent  and/or  erroneously  represent   ethnic  and  minority  groups,  marginalizing  them  in  comparison  to  more  popular  notions  of  their   role  in  society,  whereas  alternative  media  can  do  the  opposite  by  illuminating  and  educating   minority  as  well  as  majority  population  audiences  (Matsaganis,  Katz  and  Ball-­‐  Rokeach  2011).   “Multiethnic”  and  “non-­‐discriminatory”  are  terms  that  exhibit  the  philosophy  of  diversity  in  the   personnel  makeup  of  community  broadcasting  organizations  (Mitchell  2011).  Underserved   minority  groups  in  such  organizations  have  the  opportunity  to  develop  their  social  and  political   capacities  through  participation  as  producers,  managers,  and  even  owners  (Borger  and  Bellardi   2010).           Policy     Media  policy  is  rooted  in  the  social,  economic  and  political  governance  of  the  society  in  which  it   is  situated  (Golding  and  Murdoch  1991),  and  the  articulation  of  cultural  policy  in  many  western   democracies  is  often  influenced  by  the  policies  enabling  pluralism  in  media  (Ellmeier  and   Ratzenbock  2001).  Community  broadcasters  rely  upon  policy  and  regulation  to  facilitate  the   successful  operation  of  radio  and  television  platforms  through  which  they  access  the  public   sphere,  and  scholars  have  argued  that  the  regulatory  environment  can  have  a  profound  effect   on  the  behavior  of  community  broadcasting  participants  and  their  organizations  (Rennie  2006,   Howley  2010,  Buckley  2008,  Gosztonyi  2013).  The  Council  of  Europe5    has  recognized  the                                                                                                                   5 See the Council of Europe recommendation 173 (2005) on regional media: https://wcd.coe.int/ViewDoc.jsp?id=866605&Site=COE, and recommendation Rec (2007)2 of the COE Committee of Ministers: https://wcd.coe.int/ViewDoc.jsp?id=1089699. importance  of  policy  to  third  sector  media  by  proclaiming  “Member  states  should  encourage   the  development  of  other  media  capable  of  making  a  contribution  to  pluralism  and  diversity   and  providing  a  space  for  dialogue.  These  media  could,  for  example,  take  the  form  of   community,  local,  minority  or  social  media”.  Buckley  (2008,  3)  argues  that  policy  considerations   for  community  broadcasting  should  be  "fair,  open,  transparent,  and  clearly  defined  by  law,  with   criteria  developed  in  consultation  with  civil  society".     The  policy  development  process  is  also  informed  and  influenced  by  actors  in  government,   business  and  civil  society  (Powell  2013)  in  what  Hogwood  and  Gunn  (1984,  24)  understand  as  a   "process  involving  many  sub-­‐processes"  of  discussion  and  debate.  These  processes  could  be   seen  as  the  actualization  of  an  idea,  facilitated  by  the  system  of  policy  development.  Harold   Lasswell  (1971,  28)  identified  a  number  of  distinct  stages  of  policy  creation:     1.  Agenda   2.  Policy  Formulation   3.  Decision-­‐Making   4.  Implementation   5.  Evaluation     In  democratic  societies,  the  policy  development  process  ostensibly  takes  place  in  a  complex   system  of  public-­‐private  interaction  of  actors  and  institutions  cooperating  to  achieve  policies   deemed  equitable  to  all  sectors  (Kingdon  1984).  However,  tensions  among  these  informants   can  lead  to  conflict  and  policy  destabilization,  and  increase  the  need  for  public  intervention  in   defense  of  a  democratic  public  sphere  (Mansell  and  Raboy  2011).  Coyer  and  Hintz  (2010,  275)   observe  that:  "Community  media  advocates  are  emerging  as  significant  actors  in  media  reform   movements  and  efforts  to  orient  policy  environments  towards  more  democratic  normative  and   legal  frameworks".       The  relationship  between  the  efficacy  of  media  and  the  media  policy  that  governs  them  serves   to  define  and  categorize  nations  and  their  community  media  environments  (Price-­‐Davies  and   Tacchi  2001).  Regulation  is  a  key  dimension  of  the  overall  construction  of  any  media   environment,  and  a  model  from  which  to  compare  systems.  In  their  comparative  media   systems  analysis,  Hallin  and  Mancini  (2004)  argue  that  media  governance  and  regulation  are  a   product  of  the  larger  political  paradigm  in  which  they  are  situated.  The  authors  created  a   composite  of  variables  essential  to  understanding  Western  media  systems  in  the  frame  of  three                                                                                                                   models  that  reflect  the  socio-­‐political  environment  that  media  operate  in,  and  the  subsequent   forms  of  media  organisms  which  evolve  within  those  environments.  The  three  environments   are     1.  Mediterranean  Polarized  Pluralist:  minimal  civil  society  -­‐  government  cooperation,   dysfunctional  media  legislation  and  regulation,  over-­‐commercialization,  and  restricted  access  to   the  broadcasting  public  sphere  for  alternative  media  (Spain,  Italy,  Greece)     2.  North  Atlantic  Liberal:  minimal  civil  society  -­‐  government  cooperation,  powerful  commercial   sector,  functional  public  service  sector,  functional  media  legislation  and  regulation,  limited   access  to  broadcasting  public  sphere  for  alternative  media  (USA,  UK,  Ireland)     3.  North  Central  European  Democratic  Corporatist:  extensive  civil  society  -­‐  government   cooperation,  functional  media  legislation  and  regulation,  limited  commercialization,  strong   public  service  sector,  extensive  access  to  broadcast  public  sphere  for  alternative  media   (Denmark,  Netherlands,  Germany)     Hallin  and  Mancini's  original  work  has  generated  scholarly  debates,  some  raised  by  the  authors   in  a  subsequent  text,  related  to  assumptions  about  the  universality  of  the  models  (Hallin  and   Mancini  2012),  the  lack  of  consideration  for  cultural  influences  Jakubowicz  (2010),  and  the   authors  predictions  on  the  effects  of  globalization  in  transforming  media  systems  Hardy  (2008).   Other  scholars  have  built  upon  the  Hallin  and  Mancini  composite  to  produce  subsequent   research.  Dobek-­‐Ostrowska  et  al  (2010)  published  their  edited  volume  of  media  systems  in   Central  and  Eastern  Europe,  while  Blum  (2005),  and  Curran  et  al  (2009)  conducted  studies  that   further  explored  the  relationship  between  media  and  political  environments.       In  an  initiative  to  assess  media  policy,  The  European  Commission6  financed  a  2009  research   project  identifying  indicators  of  media  pluralism  in  member  states  that  created  a  media   pluralism  monitoring  tool  for  identifying  threats  based  on  legal,  economic  and/or  socio-­‐cultural   consideration.  The  contributors  included  several  recognized  community  media  experts  such  as   Josef  Trappel  of  Austria  and  the  late  Karol  Jakubowicz  of  Poland  who  created  legal,  socio-­‐ demographic  and  economic  indicators  of  media  pluralism  in  a  model  as  evidence  for  evaluating   media  policy.  The  authors  beta  tested  the  model  in  group  interviews  with  media  trade   associations  before  assessing  it  themselves  as  evaluators.  The  project  then  deployed  a  Likert   scale-­‐based  survey  of  stakeholders  to  evaluate  the  usefulness  of  the  monitoring  tool  (Trappel   and  Maniglio  2009).  Though  primarily  focused  on  policy  issues,  it  did  not  initially  make  any                                                                                                                   6 The EU Media Pluralism Monitor is still active and can be seen here: http://monitor.cmpf.eui.eu/results-2014/. policy  recommendations,  but  co-­‐author  Peggy  Valcke  (2009,  149)  noted:  “It  recognizes  that  all   types  of  media  –  public  service,  commercial  and  community  media  –  play  important  roles  in   creating  pluralism  and  that  a  wide  range  of  media  types  and  channels/titles  are  important  for   providing  pluralism”  The  Centre  for  Media  Pluralism  and  Media  Freedom  project  continues  to   inform  European  policy  debates,  as  evidenced  by  a  presentation  of  the  Media  Pluralism   Monitor7  results  for  the  Czech  Republic  by  the  scholar  Vaclav  Stetka  to  a  meeting  of  a  Czech   parliamentary  committee  in  2016.     While  neither  the  Hallin  and  Mancini  nor  the  Media  Pluralism  Monitor  models  directly  address   community  broadcasting  in  their  research,  other  scholars  have.  Price-­‐Davies  and  Tacchi  (2001)   examined  the  relationship  between  the  efficacy  of  community  media  and  the  policy  that   governs  it  in  their  study  of  Australia,  Canada,  Ireland,  Holland  and  South  Africa.  In  a  report   similar  to  the  work  of  Hallin  and  Mancini,  community  media  scholars  Coyer  and  Hintz  (2010)   also  constructed  a  theoretical  modeling  framework  for  measuring  the  environments  for   community  broadcasting.  The  researchers  identified  two  factors  for  their  model:  supportive   policies  (from  which  well-­‐established  sectors  result)  and  state  financial  support  (from  which   sustainable  organizations  result).  They  state  that  across  Europe,  community  radio  stations  fall   roughly  under  one  of  the  four  following  frames:     -­‐   well-­‐established  sectors  with  supportive  policies,  sustainable  models  that  include  strong   state  financial  support  (France,  Netherlands);     -­‐   well-­‐established  sectors  with  supportive  policies,  but  minimal  state  financial  support   (United  Kingdom,  Ireland,  Hungary);     -­‐   medium-­‐developed  sectors  with  some  supportive  policies  but  no  state  financing  (Italy,   Spain,  Sweden);     -­‐   under-­‐or  undeveloped  sectors  where  there  are  limited  or  non-­‐supportive  policies  and   funding  (Czech  Republic,  Croatia,  Slovakia,  Greece).       A  research  study  by  Johnson  and  Menichelli  (2007)  combined  academic  theory  with  empirical   research  to  present  a  snapshot  of  the  community  broadcasting  environment  in  the  United   States.  The  study  titled  “What's  Going  On  in  Community  Media”  was  a  collaboration  between   the  University  of  Massachusetts  and  the  Benton  Foundation.  Arising  from  an  initial  project                                                                                                                   7 More information about the Media Pluralism Monitor 2015 stakeholders meeting - Czech Republic is available here: http://cmpf.eui.eu/News/All/160105MPM15CzechMeeting.aspx. examining  the  role  of  community  broadcasting  in  community  health  projects,  it  produced  a   report  on  community  media  practices,  primarily  focused  on  issues  related  to  sustainability  and   adoption  of  new  technologies.  The  authors  conducted  a  series  of  small  group  semi-­‐structured   discussions  and  individual  interviews  with  a  selection  of  community  media  participants  across   the  US.  The  study  also  addressed  questions  of  community  media  identity  in  the  context  of   public  service  and  commercial  models,  community  participation,  and  the  engagement  of   various  marginalized  groups.  The  research  report  presented  an  overview  of  the  community   broadcasting  paradigm  in  the  USA,  profiling  42  broadcasting  organizations  and  28  aggregating   organizations  that  support  the  development  of  community  broadcasting.  The  authors   concluded  that  improved  cooperation  among  government  and  civil  society  in  policy   development  was  needed,  and  they  noted  that:  "policies  and  regulations  that  exist  for   community  media  represent  hard-­‐won  political  victories,  but  they  do  not  address  the  needs  of   community  media  in  a  holistic  way."  (ibid,  26).     Another  valuable  tool  for  referencing  and  examining  media  policies  is  provided  by  the  Global   Media  Policy  Group  (GMPG)  –  a  subgroup  of  media  scholars  organized  within  the  International   Association  for  Media  and  Communication  Research  (IAMCR)  (Cola  2013).  The  section  on   community  broadcasting  policy  contains  a  substantial  array  of  institutions  and  actors  from   around  the  world.  It  facilitates  the  research  of  processes  and  actors  in  the  development  and   implementation  of  media  policy  using  an  online  tool  for  mapping  media  policy  around  the   world,  including  a  database,  website  and  interactive  archive  tool  for  accessing  and  researching   media  policy.  The  GMPG8  text  states  that  the  tool:  “serves  to  identify  actors,  processes,   outcomes  and  resources;  foster  access  to  relevant  information;  build  and  share  new  and   existing  knowledge;  and  enhance  actors'  capacities  to  intervene  in  policy  setting.”           Barnett,  S.  (2010).  "What's  Wrong  with  Media  Monopolies?  A  Lesson  from  History  and  a  New   Approach  to  Media  Ownership  Policy".  In  R.  Mansell  and  B.  Cammaerts  (eds.).  MEDIA@LSE   Working  Papers.  No.  18.   http://www.lse.ac.uk/media@lse/research/mediaWorkingPapers/pdf/EWP18.pdf  Accessed   2.2.2016     Bimber,  B.  et  al.  (2005).  “Reconceptualizing  Collective  Action  in  the  Contemporary  Media   Environment”.  Communication  Theory  15(4),  pp.  365-­‐388.                                                                                                                   8 The Global Media Policy mapping Tool can be viewed here: http://www.globalmediapolicy.net/.   Blum,  R.  (2005).  “Bausteine  zu  Einer 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