Lecture 5 Types of nationalism and nation-building Culture or politics? * Is N about culture or politics? * This question stands at the heart of a heated debate on the nature of N - N is about politics: * N is primarily a political ideal * N wants independent state (or at least political autonomy) * National identity is political identity connected to the political community * Political N - mass national movement for national independence and creation of state - N is about culture: * National claims are not necessarily claims for political sovereignty * N can be about the right to preserve the existence of a nation as a distinct cultural entity * Cultural N -- elevation of national consciousness and national agitation for greater national autonomy Two types of N? * CIVIC N (also termed political, voluntary, individualistic, ...) * ETHNIC N (also termed cultural, organic, collectivistic, ...) * Other typologies have also been suggested (Hechter distinguishes between state-building, peripheral, irredentist and unification N; Brubaker suggests nationalising, transborder, autonomist N; etc.) `West' & `East' * `West' vs. `the rest' * Hans Kohn's distinction between Western and Eastern forms of nationalism (mainly based on geographical criteria) * This classical classification was revived in the post-1989 period; `resurgence' of N in Europe Hence... * West * Political * Civic * Western Europe * liberal * etc. * East * Cultural * Ethnic * Central-Eastern Europe (Asia, ...) * illiberal * etc. Criteria of membership * Civic N: shared commitment to public institutions of the state and civil society * Membership in the nation (supposedly) voluntary * Ethnic N: emphasis on common descent * Membership exclusive Because... * Different experiences and developments between Western and Eastern Europe (not to mention `the rest of the world') * West: relatively strong and stable national identities (18th -- 20th century) * CEE: much more conflict over what constitutes a nation; N became equated with `problems' Nation-building * State-to-nation model of the `old continuous nations' (top-down model) * Nation-to-state model of cultural nations, stateless nations (community-based view `from below') Nation-building in history * The `old, continuous' nations and nationalisms of the 18^th century (examples of Britain, France, Spain) * The romantic nationalists and nationalisms of the 19^th century (examples of the unification of Italy, Germany) * The `non-dominant ethnic groups' or `small' or `stateless' nations and nationalisms of the 20^th century Normative implications * Civic as good vs. ethnic as bad * Because from the 1780s to the 1870s N meant a liberal, cosmopolitan discourse emphasising the freedom of all peoples * Distinction between morally acceptable N and dangerous, immoral forms of N (see also distinctions between patriotism and nationalism) * Opposition between `Western' patriotism (seen as benign, integrative) & populist `Eastern' nationalism (emotionally disruptive) Problems * N is about both -- culture and politics * All national identities are exclusionary * Even F and USA have cultural component (history of F; USA - why learn English and American history?) * Continue to use as ideal-types? Next week's readings: * John Breuilly "The Sources of Nationalist Ideology" in Hutchinson & Smith (1994) Nationalism pp. 103- 113. * Connor, Walker (1994): Ethnonationalism pp. 39-42. * Ernest Gellner "Nationalism and Modernization" & "N and High Cultures" in Hutchinson & Smith (1994) Nationalism pp. 55-70. * Anthony Giddens "The Nation as Power-Container" in Hutchinson & Smith (1994) Nationalism pp. 34-35. * Weber, Eugen (1976): Peasants into Frenchmen