Distribution and Exchange TheC a g z & v z -Analysis of Exchange Systems Our exposure to economic thought for two cen- turies has led us often to assume that the exchange of economic goods and services occurs in a market. Even in our own market-dominated society, however, we must contend with several forms of exchange that defy analysis by traditional economic categories of supply and demand, price, interest, profit, rent, and rational calculation of economic gain: I 1. The gift for a bride or baby, the services of a friend's wife who prepares dinner, the "good turn7'-all are exchanges of goods and services - of potential market value. To offer to pay in such exchanges, however, is both inappropriate and insulting. Furthermore, any calculation that enters these exchanges is better attributed to the "rationality" of social reciproca- tion or status-seeking than to the calculation of economic gain. 2. The redistribution of wealth through charity or progressive taxation is again an exchange of potentially marketable commodities. While the economist may analyze the repercussions of these exchanges in the market, his categories of maximization, prices, and returns seem distant from the social rationale which initiates such redistribution. 3. The mobilization of economic resources for public goals-through eminent domain, taxation, direct appropriation, and selective service- involves the transfer of economic goods and services without the intrusion of an economic market. These exchanges affect the level of production, prices, and income in the market, but the concepts of the market do not explain the original exchange. On the other hand, we still observe the market in varying degrees of perfe~tion,~~and we know the value of the economists' theoretical appara- tus for explaining and perhaps predicting the course of market behavior. What, then, is the scope of economic analysis in the matter of exchange? What are the spheres of economic calculation that justify the postulate of economic rationality? No matter what our final answers, we must conclude in advance that contemporary economic theory cannot generate specific solutions for all the flows of goods and services, even in societies amenable to economic analysis. In societies where the self-regulating price market is inconspicuous or absent, the categories of economic analysis grow paler. What can we say 52 O~ganizationalChange: The Effect of Successful Leadership (Homewood, I11 : Dorsey, 1962). For a comparison of the studies by Gouldner and Guest, cf. Guest, "Managerial Succession in Complex Organizations," American Journal of Sociology (1962), 68: 47-54, with comment by Gouldner and rejoinder by Guest, pp. 54-56. 53 Above, pp. 9-10. QL about fluctuations of production arid prices iri thc Soviet IJnion? Certainly the soltitions for Free-market econorriies liavc thcir limitations. Evcn morc, what can we say about the traditionalized and reciprocal gift-giving among island ~ e o ~ l e swhich does not hint at economic calculation. ~rices.or eain?I I , " What can we say about the post-harvest distribution in ~ i d i a nvillages in which the guiding principle is caste organization? What can traditional international trade theory say about the isolated trading port with fixed exchange equivalencies that rule out price-determination by supply and demand? Economic anthropologists have been providing ethnographic descrip- tions of non-market exchange systems for some time." In the past few years a new interest in comparative exchange has been stirred by the appearance of a volume edited by KJd-Po-i, Conrad Arensberg, and Harry Pear- son.55 Roaming through the recorzs of Babylon, Mesopotamia, Greece, Mexico, Yucatan, the Guinea Coast, and village India, they sketch a pic- ture of the separation of trading practices from the familiar practices of I free-market exchange. In addition, the authors prepare a critique of the analytic power of traditional economic theory and suggest some alternative 1 categories for a better comparative economics. On the basis of their studies, Polanyi and his associates suggest that economic activities fall into three main-patte_msp_f-??change. The first, which they call reciprocative, is i1l~strated-b~the r i t G E d gift-givingt , k ~ ~- t - c ~ k among families, clans, and tribes-as analyzed, for instance, by Malinowski :+ 2*S ii and Mauss.56 Another illustration is found among farmers of many civiliza- tions, who frequently "pitch in" to work for one another, especially at har- vest times. Economic calculation, price payments, and wages are typically absent in these types of exchanges. Goods or services are given because it is traditional to do so; the only principle of calculation is the loose principle that the giving and receiving of goods or services should "balance out7'among the exchanging parties in the long run. The second pattern of exchange is redistributive. This involved /kd4~Lh''+ bringing economic goods and services to a ~ t r a !s_ou~e~u_sua~l~_,gov~m-&,-d